The Jesus Event

The Jesus Event

a compilation

Following is a presentation of Jesus derived from Mark, with additions from John, and substitutions (shorter) from Matthew and Luke. (I ended up with about 15,500 words; 25 pages.) You can simply read Mark in whatever version you wish, e.g. via Bible Gateway.com.

This is the good news about Jesus Christ, the Son of God. It began just as God had said in the book written by Isaiah the prophet,

“I am sending my messenger
to get the way ready
    for you.
In the desert
    someone is shouting,
‘Get the road ready
    for the Lord!
Make a straight path
    for him.’”

So John the Baptist showed up in the desert and told everyone, “Turn back to God and be baptized! Then your sins will be forgiven.”
From all Judea and Jerusalem crowds of people went to John. They told how sorry they were for their sins, and he baptized them in the Jordan River.
John wore clothes made of camel’s hair. He had a leather strap around his waist and ate grasshoppers and wild honey.
John also told the people, “Someone more powerful is going to come. And I am not good enough even to stoop down and untie his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”

About that time Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. As soon as Jesus came out of the water, he saw the sky open and the Holy Spirit coming down to him like a dove. A voice from heaven said, “You are my own dear Son, and I am pleased with you.”

Right away God’s Spirit made Jesus go into the desert. He stayed there for forty days while Satan tested him. Jesus was with the wild animals, but angels took care of him (Mark 1:1-13, CEV).

The Passover of the Jews was near, and Jesus went up to Jerusalem (John 2:13, NRSV).

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?
“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God” (John 3:1-21, NRSV).

Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News. “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water, for they fished for a living. Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him.
A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach. The people were amazed at his teaching, for he taught with real authority—quite unlike the teachers of religious law.
Suddenly, a man in the synagogue who was possessed by an evil spirit cried out, “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the evil spirit screamed, threw the man into a convulsion, and then came out of him.
Amazement gripped the audience, and they began to discuss what had happened. “What sort of new teaching is this?” they asked excitedly. “It has such authority! Even evil spirits obey his orders!” The news about Jesus spread quickly throughout the entire region of Galilee.

After Jesus left the synagogue with James and John, they went to Simon and Andrew’s home. Now Simon’s mother-in-law was sick in bed with a high fever. They told Jesus about her right away. So he went to her bedside, took her by the hand, and helped her sit up. Then the fever left her, and she prepared a meal for them.
That evening after sunset, many sick and demon-possessed people were brought to Jesus. The whole town gathered at the door to watch. So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak.
Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. Later Simon and the others went out to find him. When they found him, they said, “Everyone is looking for you.”
But Jesus replied, “We must go on to other towns as well, and I will preach to them, too. That is why I came.” So he traveled throughout the region of Galilee, preaching in the synagogues and casting out demons (Mark 1: 14-39, NLT).

Jesus came down from the mountainside. Large crowds followed him. A man who had a skin disease came and got down on his knees in front of Jesus. He said, “Lord, if you are willing to make me ‘clean,’ you can do it.”
Jesus reached out his hand and touched the man. “I am willing to do it,” he said. “Be ‘clean’!” Right away the man was healed of his skin disease. Then Jesus said to him, “Don’t tell anyone. Go and show yourself to the priest, and offer the gift Moses commanded. It will be a witness to everyone.”(Matthew 8:1-4, NIRV).

Jesus got into a boat and crossed back over to the town where he lived. Some people soon brought to him a crippled man lying on a mat. When Jesus saw how much faith they had, he said to the crippled man, “My friend, don’t worry! Your sins are forgiven.”
Some teachers of the Law of Moses said to themselves, “Jesus must think he is God!”
But Jesus knew what was in their minds, and he said, “Why are you thinking such evil things? Is it easier for me to tell this crippled man that his sins are forgiven or to tell him to get up and walk? But I will show you that the Son of Man has the right to forgive sins here on earth.” So Jesus said to the man, “Get up! Pick up your mat and go on home.” The man got up and went home. When the crowds saw this, they were afraid and praised God for giving such authority to people. (Matthew 9:1-8, CEV)

He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast in that day. No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made (Mark 2:13-21, ESV).

Jesus was walking through some wheat fields on a Sabbath. His disciples began to pick the heads of wheat, rub them in their hands, and eat the grain. Some Pharisees asked, “Why are you doing what our Law says you cannot do on the Sabbath?”
Jesus answered them, “Haven't you read what David did when he and his men were hungry? He went into the house of God, took the bread offered to God, ate it, and gave it also to his men. Yet it is against our Law for anyone except the priests to eat that bread.”
And Jesus concluded, “The Son of Man is Lord of the Sabbath” (Luke 6:1-5, GNT).

Now He entered the synagogue again, and a man was there who had a paralyzed hand. In order to accuse Him, they were watching Him closely to see whether He would heal him on the Sabbath. He told the man with the paralyzed hand, “Stand before us.” Then He said to them, “Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to kill?” But they were silent. After looking around at them with anger and sorrow at the hardness of their hearts, He told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored. Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him.

Jesus departed with His disciples to the sea, and a large crowd followed from Galilee, Judea, Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. The large crowd came to Him because they heard about everything He was doing. Then He told His disciples to have a small boat ready for Him, so the crowd would not crush Him. Since He had healed many, all who had diseases were pressing toward Him to touch Him. Whenever the unclean spirits saw Him, those possessed fell down before Him and cried out, “You are the Son of God!” And He would strongly warn them not to make Him known.

Then He went up the mountain and summoned those He wanted, and they came to Him. He also appointed 12—He also named them apostles—to be with Him, to send them out to preach, and to have authority to drive out demons.

He appointed the Twelve:

To Simon, He gave the name Peter;
and to James the son of Zebedee,
and to his brother John, He gave the name “Boanerges” (that is, “Sons of Thunder”);
Andrew;
Philip and Bartholomew;
Matthew and Thomas;
James the son of Alphaeus,
and Thaddaeus;
Simon the Zealot,
and Judas Iscariot,
who also betrayed Him (Mark 3:1-20, HCSB).

Then Jesus went home. Again such a large crowd gathered that Jesus and his disciples had no time to eat. When his family heard about it, they set out to take charge of him, because people were saying, “He's gone mad!”

Some teachers of the Law who had come from Jerusalem were saying, “He has Beelzebul in him! It is the chief of the demons who gives him the power to drive them out.”

So Jesus called them to him and spoke to them in parables: “How can Satan drive out Satan? If a country divides itself into groups which fight each other, that country will fall apart. If a family divides itself into groups which fight each other, that family will fall apart. So if Satan's kingdom divides into groups, it cannot last, but will fall apart and come to an end.
“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house.

“I assure you that people can be forgiven all their sins and all the evil things they may say. But whoever says evil things against the Holy Spirit will never be forgiven, because he has committed an eternal sin.” (Jesus said this because some people were saying, “He has an evil spirit in him.”)

Then Jesus' mother and brothers arrived. They stood outside the house and sent in a message, asking for him. A crowd was sitting around Jesus, and they said to him, “Look, your mother and your brothers and sisters are outside, and they want you.”
Jesus answered, “Who is my mother? Who are my brothers?” He looked at the people sitting around him and said, “Look! Here are my mother and my brothers! Whoever does what God wants is my brother, my sister, my mother” (Mark 3:21-35, GNT).

Again Jesus began to teach by the Sea of Galilee. The crowd that gathered around him was very large. So he got into a boat. He sat down in it out on the lake. All the people were along the shore at the water’s edge. He taught them many things using stories. In his teaching he said, “Listen! A farmer went out to plant his seed. He scattered the seed on the ground. Some fell on a path. Birds came and ate it up. Some seed fell on rocky places, where there wasn’t much soil. The plants came up quickly, because the soil wasn’t deep. When the sun came up, it burned the plants. They dried up because they had no roots. Other seed fell among thorns. The thorns grew up and crowded out the plants. So the plants did not bear grain. Still other seed fell on good soil. It grew up and produced a crop 30, 60, or even 100 times more than the farmer planted.”

Then Jesus said, “Whoever has ears should listen.”
Later Jesus was alone. The 12 disciples asked him about the stories. So did the others around him. He told them, “The secret of God’s kingdom has been given to you. But to outsiders everything is told using stories. In that way,
“ ‘They will see but never know what they are seeing.
    They will hear but never understand.
Otherwise they might turn and be forgiven!’ ” (Isaiah 6:9,10)

Then Jesus said to them, “Don’t you understand this story? Then how will you understand any stories of this kind? The seed the farmer plants is God’s message. What is seed scattered on a path like? The message is planted. The people hear the message. Then Satan comes. He takes away the message that was planted in them. And what is seed scattered on rocky places like? The people hear the message. At once they receive it with joy. But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message. And what is seed scattered among thorns like? The people hear the message. But then the worries of this life come to them. Wealth comes with its false promises. The people also long for other things. All of these are the kinds of things that crowd out the message. They keep it from producing fruit. And what is seed scattered on good soil like? The people hear the message. They accept it. They produce a good crop 30, 60, or even 100 times more than the farmer planted” (Mark 4:1-20, HCSB).

And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? For nothing is hidden except to be made manifest; nor is anything secret except to come to light. If anyone has ears to hear, let him hear.” And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

And he said, “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it. He did not speak to them without a parable, but privately to his own disciples he explained everything.

On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?” (Mark 4: 21-41, ESV)

When Jesus arrived on the other side of the lake, in the region of the Gadarenes, two men who were possessed by demons met him. They came out of the tombs and were so violent that no one could go through that area.
They began screaming at him, “Why are you interfering with us, Son of God? Have you come here to torture us before God’s appointed time?”
There happened to be a large herd of pigs feeding in the distance. So the demons begged, “If you cast us out, send us into that herd of pigs.”
“All right, go!” Jesus commanded them. So the demons came out of the men and entered the pigs, and the whole herd plunged down the steep hillside into the lake and drowned in the water.
The herdsmen fled to the nearby town, telling everyone what happened to the demon-possessed men. Then the entire town came out to meet Jesus, but they begged him to go away and leave them alone.(Matthew 8:28-34, NLT)

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat (Mark 5:21-43, NRSV).

Jesus left and returned to his hometown with his disciples. The next Sabbath he taught in the Jewish meeting place. Many of the people who heard him were amazed and asked, “How can he do all this? Where did he get such wisdom and the power to work these miracles? Isn’t he the carpenter, the son of Mary? Aren’t James, Joseph, Judas, and Simon his brothers? Don’t his sisters still live here in our town?” The people were very unhappy because of what he was doing.
But Jesus said, “Prophets are honored by everyone, except the people of their hometown and their relatives and their own family.” Jesus could not work any miracles there, except to heal a few sick people by placing his hands on them. He was surprised that the people did not have any faith.

Jesus taught in all the neighboring villages. Then he called together his twelve apostles and sent them out two by two with power over evil spirits. He told them, “You may take along a walking stick. But don’t carry food or a traveling bag or any money. It’s all right to wear sandals, but don’t take along a change of clothes. When you are welcomed into a home, stay there until you leave that town. If any place won’t welcome you or listen to your message, leave and shake the dust from your feet as a warning to them.”
The apostles left and started telling everyone to turn to God. They forced out many demons and healed a lot of sick people by putting olive oil on them.

Jesus became so well-known that Herod the ruler heard about him. Some people thought he was John the Baptist, who had come back to life with the power to work miracles. Others thought he was Elijah or some other prophet who had lived long ago. But when Herod heard about Jesus, he said, “This must be John! I had his head cut off, and now he has come back to life.”
Herod had earlier married Herodias, the wife of his brother Philip. But John had told him, “It isn’t right for you to take your brother’s wife!” So, in order to please Herodias, Herod arrested John and put him in prison.
Herodias had a grudge against John and wanted to kill him. But she could not do it because Herod was afraid of John and protected him. He knew that John was a good and holy man. Even though Herod was confused by what John said, he was glad to listen to him. And he often did.
Finally, Herodias got her chance when Herod gave a great birthday celebration for himself and invited his officials, his army officers, and the leaders of Galilee. The daughter of Herodias came in and danced for Herod and his guests. She pleased them so much that Herod said, “Ask for anything, and it’s yours! I swear that I will give you as much as half of my kingdom, if you want it.”
The girl left and asked her mother, “What do you think I should ask for?”
Her mother answered, “The head of John the Baptist!”
The girl hurried back and told Herod, “Right now on a platter I want the head of John the Baptist!”
The king was very sorry for what he had said. But he did not want to break the promise he had made in front of his guests. At once he ordered a guard to cut off John’s head there in prison. The guard put the head on a platter and took it to the girl. Then she gave it to her mother.
When John’s followers learned that he had been killed, they took his body and put it in a tomb (Mark 6:1-29, CEV).

The apostles returned to Jesus, and told him all that they had done and taught. And he said to them, “Come away by yourselves to a lonely place, and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a lonely place by themselves. Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things. And when it grew late, his disciples came to him and said, “This is a lonely place, and the hour is now late; send them away, to go into the country and villages round about and buy themselves something to eat.” But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread, and give it to them to eat?” And he said to them, “How many loaves have you? Go and see.” And when they had found out, they said, “Five, and two fish.” Then he commanded them all to sit down by companies upon the green grass. So they sat down in groups, by hundreds and by fifties. And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men.

Immediately he made his disciples get into the boat and go before him to the other side, to Beth-sa′ida, while he dismissed the crowd. And after he had taken leave of them, he went up on the mountain to pray. And when evening came, the boat was out on the sea, and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out; for they all saw him, and were terrified. But immediately he spoke to them and said, “Take heart, it is I; have no fear.” And he got into the boat with them and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.

And when they had crossed over, they came to land at Gennes′aret, and moored to the shore. And when they got out of the boat, immediately the people recognized him, and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was. And wherever he came, in villages, cities, or country, they laid the sick in the market places, and besought him that they might touch even the fringe of his garment; and as many as touched it were made well (Mark 6: 30-56, RSV).

Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,
“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as doctrines the commandments of men.’
You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.”

And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person” (Mark 7:1-23, ESV).

Then Jesus left and went away to the territory near the city of Tyre. He went into a house and did not want anyone to know he was there, but he could not stay hidden. A woman, whose daughter had an evil spirit in her, heard about Jesus and came to him at once and fell at his feet. The woman was a Gentile, born in the region of Phoenicia in Syria. She begged Jesus to drive the demon out of her daughter. But Jesus answered, “Let us first feed the children. It isn't right to take the children's food and throw it to the dogs.”

“Sir,” she answered, “even the dogs under the table eat the children's leftovers!”
So Jesus said to her, “Because of that answer, go back home, where you will find that the demon has gone out of your daughter!”
She went home and found her child lying on the bed; the demon had indeed gone out of her.

Jesus then left the neighborhood of Tyre and went on through Sidon to Lake Galilee, going by way of the territory of the Ten Towns. Some people brought him a man who was deaf and could hardly speak, and they begged Jesus to place his hands on him. So Jesus took him off alone, away from the crowd, put his fingers in the man's ears, spat, and touched the man's tongue. Then Jesus looked up to heaven, gave a deep groan, and said to the man, “Ephphatha,” which means, “Open up!”

At once the man was able to hear, his speech impediment was removed, and he began to talk without any trouble. Then Jesus ordered the people not to speak of it to anyone; but the more he ordered them not to, the more they told it. And all who heard were completely amazed. “How well he does everything!” they exclaimed. “He even causes the deaf to hear and the dumb to speak!” (Mark 7:24-37, GNT)

In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side.

Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread. And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:1-21, ESV)

Then they came to Bethsaida. They brought a blind man to Him and begged Him to touch him. He took the blind man by the hand and brought him out of the village. Spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?”
He looked up and said, “I see people—they look to me like trees walking.”
Again Jesus placed His hands on the man’s eyes, and he saw distinctly. He was cured and could see everything clearly. Then He sent him home, saying, “Don’t even go into the village.”

Jesus went out with His disciples to the villages of Caesarea Philippi. And on the road He asked His disciples, “Who do people say that I am?”
They answered Him, “John the Baptist; others, Elijah; still others, one of the prophets.”
“But you,” He asked them again, “who do you say that I am?”
Peter answered Him, “You are the Messiah!”
And He strictly warned them to tell no one about Him.

Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the scribes, be killed, and rise after three days. He was openly talking about this. So Peter took Him aside and began to rebuke Him.
But turning around and looking at His disciples, He rebuked Peter and said, “Get behind Me, Satan, because you’re not thinking about God’s concerns, but man’s!”

Summoning the crowd along with His disciples, He said to them, “If anyone wants to be My follower, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life because of Me and the gospel will save it. For what does it benefit a man to gain the whole world yet lose his life? What can a man give in exchange for his life? For whoever is ashamed of Me and of My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” (Mark 8:22-38, HCSB).

Jesus said to them, “What I’m about to tell you is true. Some who are standing here will not die before they see that God’s kingdom has come with power.”

After six days Jesus took Peter, James and John with him. He led them up a high mountain. They were all alone. There in front of them his appearance was changed. His clothes became so white they shone. They were whiter than anyone in the world could bleach them. Elijah and Moses appeared in front of Jesus and his disciples. The two of them were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters. One will be for you, one for Moses, and one for Elijah.” Peter didn’t really know what to say, because they were so afraid.

Then a cloud appeared and covered them. A voice came from the cloud. It said, “This is my Son, and I love him. Listen to him!”
They looked around. Suddenly they no longer saw anyone with them except Jesus.

They came down the mountain. On the way down, Jesus ordered them not to tell anyone what they had seen. He told them to wait until the Son of Man had risen from the dead. So they kept the matter to themselves. But they asked each other what “rising from the dead” meant.

Then they asked Jesus, “Why do the teachers of the law say that Elijah has to come first?”
Jesus replied, “That’s right. Elijah does come first. He makes all things new again. So why is it written that the Son of Man must suffer much and not be accepted? I tell you, Elijah has come. They have done to him everything they wanted to do. They did it just as it is written about him.” (Mark 9:1-13, NIRV)

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only.

And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” And the disciples asked him, “Then why do the scribes say that first Elijah must come?” He answered, “Elijah does come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” Then the disciples understood that he was speaking to them of John the Baptist.

And when they came to the crowd, a man came up to him and, kneeling before him, said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him.” And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. Then the disciples came to Jesus privately and said, “Why could we not cast it out?” He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” (Matthew 17:14-20, ESV)

Leaving that region, they traveled through Galilee. Jesus didn’t want anyone to know he was there, for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.

After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” But they didn’t answer, because they had been arguing about which of them was the greatest. He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”

Then he put a little child among them. Taking the child in his arms, he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me” (Mark 9:30-37, NLT).

John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” But Jesus said to him, “Do not stop him; for whoever is not against you is for you” (Luke 9:49-50, NRSV).

Jesus left with his disciples and started through Galilee. He did not want anyone to know about it, because he was teaching the disciples that the Son of Man would be handed over to people who would kill him. But three days later he would rise to life. The disciples did not understand what Jesus meant, and they were afraid to ask.

Jesus and his disciples went to his home in Capernaum. After they were inside the house, Jesus asked them, “What were you arguing about along the way?” They had been arguing about which one of them was the greatest, and so they did not answer.
After Jesus sat down and told the twelve disciples to gather around him, he said, “If you want the place of honor, you must become a slave and serve others!”
Then Jesus had a child stand near him. He put his arm around the child and said, “When you welcome even a child because of me, you welcome me. And when you welcome me, you welcome the one who sent me.”

John said, “Teacher, we saw a man using your name to force demons out of people. But he wasn’t one of us, and we told him to stop.”
Jesus said to his disciples:
Don’t stop him! No one who works miracles in my name will soon turn and say something bad about me. Anyone who isn’t against us is for us. And anyone who gives you a cup of water in my name, just because you belong to me, will surely be rewarded.

It will be terrible for people who cause even one of my little followers to sin. Those people would be better off thrown into the ocean with a heavy stone tied around their necks. So if your hand causes you to sin, cut it off! You would be better off to go into life crippled than to have two hands and be thrown into the fires of hell that never go out. If your foot causes you to sin, chop it off. You would be better off to go into life lame than to have two feet and be thrown into hell. If your eye causes you to sin, get rid of it. You would be better off to go into God’s kingdom with only one eye than to have two eyes and be thrown into hell. The worms there never die, and the fire never stops burning.

Everyone must be salted with fire.
Salt is good. But if it no longer tastes like salt, how can it be made salty again? Have salt among you and live at peace with each other. (Mark 9:30-50, CEV).

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

There was again a division among the Jews because of these words. Many of them said, “He has a demon, and is insane; why listen to him?” Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” (John 10:1-21, ESV).

Then Jesus left that place, went to the province of Judea, and crossed the Jordan River. Crowds came flocking to him again, and he taught them, as he always did.
Some Pharisees came to him and tried to trap him. “Tell us,” they asked, “does our Law allow a man to divorce his wife?”
Jesus answered with a question, “What law did Moses give you?”
Their answer was, “Moses gave permission for a man to write a divorce notice and send his wife away.”
Jesus said to them, “Moses wrote this law for you because you are so hard to teach. But in the beginning, at the time of creation, ‘God made them male and female,’ as the scripture says. ‘And for this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ So they are no longer two, but one. No human being must separate, then, what God has joined together.”
When they went back into the house, the disciples asked Jesus about this matter. He said to them, “A man who divorces his wife and marries another woman commits adultery against his wife. In the same way, a woman who divorces her husband and marries another man commits adultery.”

Some people brought children to Jesus for him to place his hands on them, but the disciples scolded the people. When Jesus noticed this, he was angry and said to his disciples, “Let the children come to me, and do not stop them, because the Kingdom of God belongs to such as these. I assure you that whoever does not receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms, placed his hands on each of them, and blessed them.

As Jesus was starting on his way again, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to receive eternal life?”
“Why do you call me good?” Jesus asked him. “No one is good except God alone. You know the commandments: ‘Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; do not cheat; respect your father and your mother.’”
“Teacher,” the man said, “ever since I was young, I have obeyed all these commandments.”
Jesus looked straight at him with love and said, “You need only one thing. Go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” When the man heard this, gloom spread over his face, and he went away sad, because he was very rich.
Jesus looked around at his disciples and said to them, “How hard it will be for rich people to enter the Kingdom of God!”
The disciples were shocked at these words, but Jesus went on to say, “My children, how hard it is to enter the Kingdom of God! It is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.”
At this the disciples were completely amazed and asked one another, “Who, then, can be saved?”
Jesus looked straight at them and answered, “This is impossible for human beings but not for God; everything is possible for God.”
Then Peter spoke up, “Look, we have left everything and followed you.”
“Yes,” Jesus said to them, “and I tell you that those who leave home or brothers or sisters or mother or father or children or fields for me and for the gospel, will receive much more in this present age. They will receive a hundred times more houses, brothers, sisters, mothers, children, and fields—and persecutions as well; and in the age to come they will receive eternal life. But many who are now first will be last, and many who are now last will be first” (Mark 10:1-31, GNT).

They were on the road, going up to Jerusalem, and Jesus was walking ahead of them. They were astonished, but those who followed Him were afraid. Taking the Twelve aside again, He began to tell them the things that would happen to Him.

“Listen! We are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn Him to death. Then they will hand Him over to the Gentiles, and they will mock Him, spit on Him, flog Him, and kill Him, and He will rise after three days.”

Then James and John, the sons of Zebedee, approached Him and said, “Teacher, we want You to do something for us if we ask You.”
“What do you want Me to do for you?” He asked them.
They answered Him, “Allow us to sit at Your right and at Your left in Your glory.”
But Jesus said to them, “You don’t know what you’re asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with?”
“We are able,” they told Him.
Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I am baptized with. But to sit at My right or left is not Mine to give; instead, it is for those it has been prepared for.” When the other 10 disciples heard this, they began to be indignant with James and John.
Jesus called them over and said to them, “You know that those who are regarded as rulers of the Gentiles dominate them, and their men of high positions exercise power over them. But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life—a ransom for many.”

They came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out, “Son of David, Jesus, have mercy on me!” Many people told him to keep quiet, but he was crying out all the more, “Have mercy on me, Son of David!”
Jesus stopped and said, “Call him.”
So they called the blind man and said to him, “Have courage! Get up; He’s calling for you.” He threw off his coat, jumped up, and came to Jesus.
Then Jesus answered him, “What do you want Me to do for you?”
“Rabbouni,” the blind man told Him, “I want to see!”
“Go your way,” Jesus told him. “Your faith has healed you.” Immediately he could see and began to follow Him on the road (Mark 10:32-52, HCSB).

Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.”

When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus.

The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord—
    the King of Israel!”
Jesus found a young donkey and sat on it; as it is written:
“Do not be afraid, daughter of Zion.
Look, your king is coming,
    sitting on a donkey’s colt!”

His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify. It was also because they heard that he had performed this sign that the crowd went to meet him. The Pharisees then said to one another, “You see, you can do nothing. Look, the world has gone after him!” (John 12:1-19, NRSV).

Jesus went into the temple and chased out everyone who was selling or buying. He turned over the tables of the moneychangers and the benches of the ones who were selling doves. He told them, “The Scriptures say, ‘My house should be called a place of worship.’ But you have turned it into a place where robbers hide.” (Matthew 21:12-13, CEV)

As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”

And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from man? Answer me.” And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things” (Mark 11:20-33, ESV).

Then Jesus spoke to them in parables: “Once there was a man who planted a vineyard, put a fence around it, dug a hole for the wine press, and built a watchtower. Then he rented the vineyard to tenants and left home on a trip. When the time came to gather the grapes, he sent a slave to the tenants to receive from them his share of the harvest. The tenants grabbed the slave, beat him, and sent him back without a thing. Then the owner sent another slave; the tenants beat him over the head and treated him shamefully. The owner sent another slave, and they killed him; and they treated many others the same way, beating some and killing others. The only one left to send was the man's own dear son. Last of all, then, he sent his son to the tenants. ‘I am sure they will respect my son,’ he said. But those tenants said to one another, ‘This is the owner's son. Come on, let's kill him, and his property will be ours!’ So they grabbed the son and killed him and threw his body out of the vineyard.
“What, then, will the owner of the vineyard do?” asked Jesus. “He will come and kill those tenants and turn the vineyard over to others. Surely you have read this scripture?
‘The stone which the builders rejected as worthless
    turned out to be the most important of all.
This was done by the Lord;
    what a wonderful sight it is!’”

The Jewish leaders tried to arrest Jesus, because they knew that he had told this parable against them. But they were afraid of the crowd, so they left him and went away.

Some Pharisees and some members of Herod's party were sent to Jesus to trap him with questions. They came to him and said, “Teacher, we know that you tell the truth, without worrying about what people think. You pay no attention to anyone's status, but teach the truth about God's will for people. Tell us, is it against our Law to pay taxes to the Roman Emperor? Should we pay them or not?”

But Jesus saw through their trick and answered, “Why are you trying to trap me? Bring a silver coin, and let me see it.”
They brought him one, and he asked, “Whose face and name are these?”
“The Emperor's,” they answered.
So Jesus said, “Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God.”
And they were amazed at Jesus.

Then some Sadducees, who say that people will not rise from death, came to Jesus and said, “Teacher, Moses wrote this law for us: ‘If a man dies and leaves a wife but no children, that man's brother must marry the widow so that they can have children who will be considered the dead man's children.’ Once there were seven brothers; the oldest got married and died without having children. Then the second one married the woman, and he also died without having children. The same thing happened to the third brother, and then to the rest: all seven brothers married the woman and died without having children. Last of all, the woman died. Now, when all the dead rise to life on the day of resurrection, whose wife will she be? All seven of them had married her.”

Jesus answered them, “How wrong you are! And do you know why? It is because you don't know the Scriptures or God's power. For when the dead rise to life, they will be like the angels in heaven and will not marry. Now, as for the dead being raised: haven't you ever read in the Book of Moses the passage about the burning bush? There it is written that God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ He is the God of the living, not of the dead. You are completely wrong!” (Mark 12:1-24 GNT)

One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked Him, “Which command is the most important of all?”
“This is the most important,” Jesus answered:
Listen, Israel! The Lord our God, the Lord is One. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.
“The second is: Love your neighbor as yourself. There is no other command greater than these.”
Then the scribe said to Him, “You are right, Teacher! You have correctly said that He is One, and there is no one else except Him. And to love Him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself, is far more important than all the burnt offerings and sacrifices.”
When Jesus saw that he answered intelligently, He said to him, “You are not far from the kingdom of God.” And no one dared to question Him any longer.

So Jesus asked this question as He taught in the temple complex, “How can the scribes say that the Messiah is the Son of David? David himself says by the Holy Spirit:
The Lord declared to my Lord,
‘Sit at My right hand
until I put Your enemies under Your feet.’
David himself calls Him ‘Lord’; how then can the Messiah be his Son?” And the large crowd was listening to Him with delight.

He also said in His teaching, “Beware of the scribes, who want to go around in long robes, and who want greetings in the marketplaces, the front seats in the synagogues, and the places of honor at banquets. They devour widows’ houses and say long prayers just for show. These will receive harsher punishment.”

Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums. And a poor widow came and dropped in two tiny coins worth very little. Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury. For they all gave out of their surplus, but she out of her poverty has put in everything she possessed—all she had to live on” (Mark 12:28-44, HCSB).

Jesus was leaving the temple. One of his disciples said to him, “Look, Teacher! What huge stones! What wonderful buildings!”
“Do you see these huge buildings?” Jesus asked. “Not one stone here will be left on top of another. Every stone will be thrown down.”

Jesus was sitting on the Mount of Olives, across from the temple. Peter, James, John and Andrew asked him a question in private. “Tell us,” they said. “When will these things happen? And what will be the sign that they are all about to come true?”

Jesus said to them, “Keep watch! Be careful that no one fools you. Many will come in my name. They will claim, ‘I am he.’ They will fool many people. You will hear about wars. You will also hear people talking about future wars. Don’t be alarmed. These things must happen. But the end still isn’t here. Nation will fight against nation. Kingdom will fight against kingdom. There will be earthquakes in many places. People will go hungry. All these things are the beginning of birth pains.

“Watch out! You will be handed over to the local courts. You will be whipped in the synagogues. You will stand in front of governors and kings because of me. In that way you will be witnesses to them. The good news has to be preached to all nations before the end comes. You will be arrested and brought to trial. But don’t worry ahead of time about what you will say. Just say what God brings to your mind at the time. It is not you speaking, but the Holy Spirit.

“Brothers will hand over brothers to be killed. Fathers will hand over their children. Children will rise up against their parents and have them put to death. Everyone will hate you because of me. But the one who remains strong in the faith will be saved.

“You will see ‘the hated thing that destroys.’ (Daniel 9:27; 11:31; 12:11) It will stand where it does not belong. The reader should understand this. Then those who are in Judea should escape to the mountains. No one on the roof should go down into the house to take anything out. No one in the field should go back to get their coat. How awful it will be in those days for pregnant women! How awful for nursing mothers! Pray that this will not happen in winter. Those days will be worse than any others from the time God created the world until now. And there will never be any like them again.

“If the Lord had not cut the time short, no one would live. But because of God’s chosen people, he has shortened it. At that time someone may say to you, ‘Look! Here is the Messiah!’ Or, ‘Look! There he is!’ Do not believe it. False messiahs and false prophets will appear. They will do signs and miracles. They will try to fool God’s chosen people if possible. Keep watch! I have told you everything ahead of time (Mark 13:1-23, NIRV).

“At that time, after the anguish of those days,
the sun will be darkened,
    the moon will give no light,
the stars will fall from the sky,
    and the powers in the heavens will be shaken.

Then everyone will see the Son of Man coming on the clouds with great power and glory. And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven.

“Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. In the same way, when you see all these things taking place, you can know that his return is very near, right at the door. I tell you the truth, this generation will not pass from the scene before all these things take place. Heaven and earth will disappear, but my words will never disappear.

“However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert!

“The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return. You, too, must keep watch! For you don’t know when the master of the household will return—in the evening, at midnight, before dawn, or at daybreak. Don’t let him find you sleeping when he arrives without warning. I say to you what I say to everyone: Watch for him!” (Mark 13:24-37, NLT)

It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; for they said, “Not during the festival, or there may be a riot among the people.”

While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. But some were there who said to one another in anger, “Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.” And they scolded her. But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. She has done what she could; she has anointed my body beforehand for its burial. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.

On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.” So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him one after another, “Surely, not I?” He said to them, “It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, “This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all become deserters; for it is written,
‘I will strike the shepherd,
    and the sheep will be scattered.’
But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though all become deserters, I will not.” Jesus said to him, “Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.” But he said vehemently, “Even though I must die with you, I will not deny you.” And all of them said the same (Mark 14:1-31, NRSV).

Jesus went out to the Mount of Olives, as he often did, and his disciples went with him. When they got there, he told them, “Pray that you won’t be tested.”

Jesus walked on a little way before he knelt down and prayed, “Father, if you will, please don’t make me suffer by having me drink from this cup. But do what you want, and not what I want.”
Then an angel from heaven came to help him. Jesus was in great pain and prayed so sincerely that his sweat fell to the ground like drops of blood.

Jesus got up from praying and went over to his disciples. They were asleep and worn out from being so sad. He said to them, “Why are you asleep? Wake up and pray that you won’t be tested.”

While Jesus was still speaking, a crowd came up. It was led by Judas, one of the twelve apostles. He went over to Jesus and greeted him with a kiss.
Jesus asked Judas, “Are you betraying the Son of Man with a kiss?”

When Jesus' disciples saw what was about to happen, they asked, “Lord, should we attack them with a sword?” One of the disciples even struck at the high priest’s servant with his sword and cut off the servant’s right ear.
“Enough of that!” Jesus said. Then he touched the servant’s ear and healed it.

Jesus spoke to the chief priests, the temple police, and the leaders who had come to arrest him. He said, “Why do you come out with swords and clubs and treat me like a criminal? I was with you every day in the temple, and you didn’t arrest me. But this is your time, and darkness is in control” (Luke 22:39-53, CEV).

And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” Yet even about this their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.

And as Peter was below in the courtyard, one of the servant girls of the high priest came, and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept (Mark 14:53-72, ESV).

Early in the morning the chief priests met hurriedly with the elders, the teachers of the Law, and the whole Council, and made their plans. They put Jesus in chains, led him away, and handed him over to Pilate. Pilate questioned him, “Are you the king of the Jews?”
Jesus answered, “So you say.”
The chief priests were accusing Jesus of many things, so Pilate questioned him again, “Aren't you going to answer? Listen to all their accusations!”
Again Jesus refused to say a word, and Pilate was amazed.

At every Passover Festival Pilate was in the habit of setting free any one prisoner the people asked for. At that time a man named Barabbas was in prison with the rebels who had committed murder in the riot. When the crowd gathered and began to ask Pilate for the usual favor, he asked them, “Do you want me to set free for you the king of the Jews?” He knew very well that the chief priests had handed Jesus over to him because they were jealous.

But the chief priests stirred up the crowd to ask, instead, that Pilate set Barabbas free for them. Pilate spoke again to the crowd, “What, then, do you want me to do with the one you call the king of the Jews?”
They shouted back, “Crucify him!”
“But what crime has he committed?” Pilate asked.
They shouted all the louder, “Crucify him!”

Pilate wanted to please the crowd, so he set Barabbas free for them. Then he had Jesus whipped and handed him over to be crucified.

The soldiers took Jesus inside to the courtyard of the governor's palace and called together the rest of the company. They put a purple robe on Jesus, made a crown out of thorny branches, and put it on his head. Then they began to salute him: “Long live the King of the Jews!” They beat him over the head with a stick, spat on him, fell on their knees, and bowed down to him. When they had finished making fun of him, they took off the purple robe and put his own clothes back on him. Then they led him out to crucify him (Mark 15:1-20, GNT).

They forced a man coming in from the country, who was passing by, to carry Jesus’ cross. He was Simon, a Cyrenian, the father of Alexander and Rufus. And they brought Jesus to the place called Golgotha (which means Skull Place). They tried to give Him wine mixed with myrrh, but He did not take it. Then they crucified Him and divided His clothes, casting lots for them to decide what each would get. Now it was nine in the morning when they crucified Him. The inscription of the charge written against Him was: THE KING OF THE JEWS.

They crucified two criminals with Him, one on His right and one on His left. [So the Scripture was fulfilled that says: And He was counted among outlaws.] Those who passed by were yelling insults at Him, shaking their heads, and saying, “Ha! The One who would demolish the sanctuary and build it in three days, save Yourself by coming down from the cross!” In the same way, the chief priests with the scribes were mocking Him to one another and saying, “He saved others; He cannot save Himself! Let the Messiah, the King of Israel, come down now from the cross, so that we may see and believe.” Even those who were crucified with Him were taunting Him.

When it was noon, darkness came over the whole land until three in the afternoon. And at three Jesus cried out with a loud voice, “Eloi, Eloi, lemá sabachtháni?” which is translated, “My God, My God, why have You forsaken Me?”

When some of those standing there heard this, they said, “Look, He’s calling for Elijah!” Someone ran and filled a sponge with sour wine, fixed it on a reed, offered Him a drink, and said, “Let’s see if Elijah comes to take Him down!”

But Jesus let out a loud cry and breathed His last. Then the curtain of the sanctuary was split in two from top to bottom. When the centurion, who was standing opposite Him, saw the way He breathed His last, he said, “This man really was God’s Son!”

There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. When He was in Galilee, they would follow Him and help Him. Many other women had come up with Him to Jerusalem.

When it was already evening, because it was preparation day (that is, the day before the Sabbath), Joseph of Arimathea, a prominent member of the Sanhedrin who was himself looking forward to the kingdom of God, came and boldly went in to Pilate and asked for Jesus’ body. Pilate was surprised that He was already dead. Summoning the centurion, he asked him whether He had already died. When he found out from the centurion, he gave the corpse to Joseph. After he bought some fine linen, he took Him down and wrapped Him in the linen. Then he placed Him in a tomb cut out of the rock, and rolled a stone against the entrance to the tomb. Now Mary Magdalene and Mary the mother of Joses were watching where He was placed (Mark 15:21-47, HCSB).

Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. Very early on Sunday morning, just at sunrise, they went to the tomb. On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.

When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”

The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened (Mark 16:1-8, NLT).

The most ancient manuscripts of Mark conclude with verse 16:8.

Copyright info:
Scripture quotations marked (CEV) are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society, Used by Permission.
Scripture quotations marked (GNT) are from the Good News Translation in Today’s English Version- Second Edition Copyright © 1992 by American Bible Society. Used by Permission.
Scripture quotations marked (ESV) are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Scripture quotations marked (HCSB) are taken from the Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers. Used by permission. Holman Christian Standard Bible®, Holman CSB®, and HCSB® are federally registered trademarks of Holman Bible Publishers.
Scripture quotations marked (NIRV) are taken from the Holy Bible, NEW INTERNATIONAL READER'S VERSION®.Copyright © 1996, 1998 Biblica. All rights reserved throughout the world. Used by permission of Biblica.
Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Scripture quotations marked (NRSV) are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Scripture quotations marked (RSV) are from the Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

I retain in the publishers' text the references () to footnotes where they occur. You can check them out by viewing the text on-line. Often they are the same in different translations.

Note: Bible text sourced through Biblegateway.com or/and BlueLetterBible.org.




Scripture quotations marked (CEV) are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society, Used by Permission.

Scripture quotations marked (GNT) are from the Good News Translation in Today’s English Version- Second Edition Copyright © 1992 by American Bible Society. Used by Permission.

Scripture quotations marked [NIV] are taken from the Holy Bible, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Scripture quotations marked (NRSV) are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Scripture quotations marked (RSV) are from the Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.