Nativity

Following are almost all of the (translated) original sources of the “Nativity Story” chapters, as related in Matthew and Luke (minus table of ancestors, headings and some punctuation). I have somewhat arbitrarily inserted the text from Matthew 2 in Luke. In some places today “Nativity Scenes” are popular; they also appear on some Christmas cards. Those scenes reflect ideas common in parts of the culture. (I have not tried to establish how these scenes and popular traditions came to be.) I will add notes to point out the common extraneous guesses or wishful thinking or errors. I am also repeating these notes of mine at the end in larger font. (The Bible text is available in these versions, and others, through biblegateway.com and through blueletterbible.org. )

Luke 1: 1-25 Many people have tried to tell the story of what God has done among us. They wrote what we had been told by the ones who were there in the beginning and saw what happened. So I made a careful study[a] of everything and then decided to write and tell you exactly what took place. Honorable Theophilus, I have done this to let you know the truth about what you have heard.

   When Herod was king of Judea, there was a priest by the name of Zechariah from the priestly group of Abijah. His wife Elizabeth was from the family of Aaron.[b] Both of them were good people and pleased the Lord God by obeying all that he had commanded. But they did not have children.
Elizabeth could not have any, and both Zechariah and Elizabeth were already old. One day Zechariah’s group of priests were on duty, and he was serving God as a priest. According to the custom of the priests, he had been chosen to go into the Lord’s temple that day and to burn incense,[c] while the people stood outside praying. All at once an angel from the Lord appeared to Zechariah at the right side of the altar. Zechariah was confused and afraid when he saw the angel. But the angel told him: Don’t be afraid, Zechariah! God has heard your prayers. Your wife Elizabeth will have a son, and you must name him John. His birth will make you very happy, and many people will be glad. Your son will be a great servant of the Lord. He must never drink wine or beer, and the power of the Holy Spirit will be with him from the time he is born. John will lead many people in Israel to turn back to the Lord their God. He will go ahead of the Lord with the same power and spirit that Elijah[d] had. And because of John, parents will be more thoughtful of their children. And people who now disobey God will begin to think as they ought to. That is how John will get people ready for the Lord. Zechariah said to the angel, “How will I know this is going to happen? My wife and I are both very old.” The angel answered, “I am Gabriel, God’s servant, and I was sent to tell you this good news. You have not believed what I have said. So you will not be able to say a thing until all this happens. But everything will take place when it is supposed to.” The crowd was waiting for Zechariah and kept wondering why he was staying so long in the temple. When he did come out, he could not speak, and they knew he had seen a vision. He motioned to them with his hands, but did not say a thing. When Zechariah’s time of service in the temple was over, he went home. Soon after that, his wife was expecting a baby, and for five months she did not leave the house. She said to herself, “What the Lord has done for me will keep people from looking down on me.”[e] (CEV)

   Luke 1: 26-56  In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. Gabriel appeared to her and said, “Greetings,[d] favored woman! The Lord is with you![e]” Confused and disturbed, Mary tried to think what the angel could mean. “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel[f] forever; his Kingdom will never end!” Mary asked the angel, “But how can this happen? I am a virgin.” The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. For the word of God will never fail.[g]” Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.
   A few days later Mary hurried to the hill country of Judea, to the town where Zechariah lived. She entered the house and greeted Elizabeth. At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit. Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. Why am I so honored, that the mother of my Lord should visit me? When I heard your greeting, the baby in my womb jumped for joy. You are blessed because you believed that the Lord would do what he said.” Mary responded, “Oh, how my soul praises the Lord. How my spirit rejoices in God my Savior! For he took notice of his lowly servant girl, and from now on all generations will call me blessed. For the Mighty One is holy, and he has done great things for me. He shows mercy from generation to generation to all who fear him. His mighty arm has done tremendous things! He has scattered the proud and haughty ones. He has brought down princes from their thrones and exalted the humble. He has filled the hungry with good things and sent the rich away with empty hands. He has helped his servant Israel and remembered to be merciful. For he made this promise to our ancestors, to Abraham and his children forever.”
   Mary stayed with Elizabeth about three months and then went back to her own home. (NLT)
   Luke 1: 57-80 Now the time came for Elizabeth to be delivered, and she gave birth to a son. And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child; and they would have named him Zechari′ah after his father, but his mother said, “Not so; he shall be called John.” And they said to her, “None of your kindred is called by this name.” And they made signs to his father, inquiring what he would have him called. And he asked for a writing tablet, and wrote, “His name is John.” And they all marveled. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.
   And his father Zechari′ah was filled with the Holy Spirit, and prophesied, saying,
“Blessed be the Lord God of Israel, for he has visited and redeemed his people, and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies, and from the hand of all who hate us; to perform the mercy promised to our fathers, and to remember his holy covenant, the oath which he swore to our father Abraham, to grant us that we, being delivered from the hand of our enemies, might serve him without fear, in holiness and righteousness before him all the days of our life. And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, through the tender mercy of our God, when the day shall dawn upon[f] us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel. (RSV)

Matthew 1: 18-24 This is how the birth of Jesus the Messiah came about[d]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet[e] did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus,[f] because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel”[g] (which means “God with us”). When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus. (NIV) 
The natural reading of that is marriage consumation after the birth of the firstborn.
(Though these days, probably for sentimental reasons, the term "Immanuel" is popular in some quarters, it is not mentioned or used anywhere else in the NT. It actually comes from the quotation from Isaiah; that OT book has the term twice, chapters 7 and 8, ; these occurrences apparently might be rendered, "with us God". Interpretation is important, is it not?)

Luke 2: 1-21   About that time Emperor Augustus gave orders for the names of all the people to be listed in record books.[a] These first records were made when Quirinius was governor of Syria.[b] Everyone had to go to their own hometown to be listed. So Joseph had to leave Nazareth in Galilee and go to Bethlehem in Judea. Long ago Bethlehem had been King David’s hometown, and Joseph went there because he was from David’s family. Mary was engaged to Joseph and traveled with him to Bethlehem. She was soon going to have a baby, and while they were there, she gave birth to her first-born[c] son. She dressed him in baby clothes[d] and laid him on a bed of hay, because there was no room for them in the inn.
 That night in the fields near Bethlehem some shepherds were guarding their sheep. All at once an angel came down to them from the Lord, and the brightness of the Lord’s glory flashed around them. The shepherds were frightened. But the angel said, “Don’t be afraid! I have good news for you, which will make everyone happy. This very day in King David’s hometown a Savior was born for you. He is Christ the Lord. You will know who he is, because you will find him dressed in baby clothes and lying on a bed of hay.” Suddenly many other angels came down from heaven and joined in praising God. They said: “Praise God in heaven! Peace on earth to everyone who pleases God.” After the angels had left and gone back to heaven, the shepherds said to each other, “Let’s go to Bethlehem and see what the Lord has told us about.” They hurried off and found Mary and Joseph, and they saw the baby lying on a bed of hay. When the shepherds saw Jesus, they told his parents what the angel had said about him. Everyone listened and was surprised. But Mary kept thinking about all this and wondering what it meant. As the shepherds returned to their sheep, they were praising God and saying wonderful things about him. Everything they had seen and heard was just as the angel had said.
   Eight days later Jesus' parents did for him what the Law of Moses commands.[e] And they named him Jesus, just as the angel had told Mary when he promised she would have a baby. (CEV)

No mention of a stable or outdoors location; ("inn" is questionable translation); reads like normal birth. Around the bed of hay: No lambs, sheep or other animals, or notable people. Some take "first-born" as a designation of Jesus only, and not an indication of any subsequent births."Everyone listened" - just how many people were part of this!

Luke 2: 22-39  Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.”[a] So they offered the sacrifice required in the law of the Lord—“either a pair of turtledoves or two young pigeons.”[b] At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him and had revealed to him that he would not die until he had seen the Lord’s Messiah. That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, Simeon was there. He took the child in his arms and praised God, saying, “Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!” Jesus’ parents were amazed at what was being said about him. Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. Then she lived as a widow to the age of eighty-four.[c] She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem. When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him. (NLT)

Matthew 2: 1-12  Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea; for so it is written by the prophet: ‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.’” Then Herod summoned the wise men secretly and ascertained from them what time the star appeared; and he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him bring me word, that I too may come and worship him.” When they had heard the king they went their way; and lo, the star which they had seen in the East went before them, till it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy; and going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way (RSV).
A house and a child (not baby)! No camels, no following a moving star, no "three", no kings, no stable nor manger, no shepherds.
Possibly "from the East" evoked concerns of Parthian involvement? To whom did these visitors speak? Rome would not tolerate rebellious intrigue. There was ample to trigger a troubling time in Jerusalem. 

Matthew 2: 13-24  When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”[c] When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”[d] After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.” So he got up, took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene. (NIV)
"Those who were trying to take the child's life": Bloody solutions to political challenges were all too routine; it is unreasonable or frivolous to demand all such events be recorded in multiple sources. Herod's death was in 4 BC. It took a little time for his son Archelaus to gain confirmation from Augustus. The relevant policies of Herod may have outlasted him for a time but in the end it would depend on regime change. There was good reason to be cautious around Archelaus, as recorded history showed. These sorts of indications of political intrigues were best kept very secret. (Encyclopedia Britannica has useful articles on the Herods.)
Regardless of the bona-fides of any actor in the drama of the Christ, there was very good reason to restrict information about the coming of "The Man Born to be King" until after his crucifixion. You can read the text (above) taking note of political relevance. Any suggestion of "another king" would ring loud alarm bells. Strong repressive measures would be certain. This fact alone I deem sufficient to account for limited knowledge of Jesus' birth and early years. The many who knew about the matter must have wisely been somewhat cautious! After the resurrection, but not before, the full story could be told.

Luke 2:41-52  Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up according to custom; and when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but supposing him to be in the company they went a day’s journey, and they sought him among their kinsfolk and acquaintances; and when they did not find him, they returned to Jerusalem, seeking him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions; and all who heard him were amazed at his understanding and his answers. And when they saw him they were astonished; and his mother said to him, “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.” And he said to them, “How is it that you sought me? Did you not know that I must be in my Father’s house?” And they did not understand the saying which he spoke to them. And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus increased in wisdom and in stature,[c] and in favor with God and man. (RSV)
Luke has no indication of Matthew's period in Egypt. Matthew has no indication of Joseph previously being a resident carpenter in Nazareth. Looks like the texts were assembled independently, with no attempt to make it easy for us to bring them into harmony.

Above are almost all of the (translated) original sources of the “Nativity Story” chapters, as related in Matthew and Luke (minus table of ancestors, headings and some punctuation). I have somewhat arbitrarily inserted the text from Matthew 2 in Luke. In some places today “Nativity Scenes” are popular; they also appear on some Christmas cards. Those scenes reflect ideas common in parts of the culture. (I have not tried to establish how these scenes and popular traditions came to be.) I added notes to point out the common extraneous guesses or wishful thinking or errors. I am also repeating these notes of mine at the end in larger font. (The Bible text is available in these versions, and others, through biblegateway.com and through blueletterbible.org and elsewhere.)

Scripture quotations marked (CEV) are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society, Used by Permission.

Scripture quotations marked (NIV) are taken from the Holy Bible, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Scripture quotations marked (RSV) are from the Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.